Nuages
Tapihritsa
Nuages
Yungdrung Bon

Shenrab Miwo Biography

Links
Français

Biography

Tompa Sherab


S.S. Menri Trizin XXXIII


Lopon Tenzin Namdak


Khenpo Tenpa Yungdrung


Tenzin Wangyal Rinpoche


Gueshe Guelek

Guéshé Samten

Gueshe Tenzin


Lama Sangye Monlam

 The founder of Bon religion

In past ages there were three brothers, Dakpa, Selwa et Shepa, who studied the Bon doctrines in the heaven named Sipa Yesang, under the Bon sage Bumtri Loggi Chechen. When their studies were completed, they visited the God of Compassion Shenlha Ökar and asked him how they could help the living beings submerges in the miseries and sorrow of suffering. Shenlha advised them to act as guides to mankind in three successive ages of the world.
To follow his advice the eldest brother, Dakpa, completed his work in the past world age. The second brother, Selwa, took the name Shenrab and became the teacher for this present world age. The youngest brother, Shepa, will come to teach in the next world-age.

The Lord Shenrab was born in the Barpo Sogye Palace, to the south of Mont Yung-drung Gutsek. He was born a prince, married while young and had children. At the age of 31 he renounced the world and lived in austerity, teaching the doctrine. During hiswhole life his efforts to propagate the Bon religion were obstucted by the demon Khyabpa Lakring. This demon fought to destory or impede the work of Tönpa Shenrab, until he was eventually converted and became a disciple of Shenrab. one, pursuing the demon to regain his stolen horses. Tönpa Shenrab arrived in Tibet, it was his only visit to Tibet. There, he imparted some instructions concerning the performance of rituals but, on the whole, found the land unprepared to receive fuller teachings. Before leaving Tibet, he prophesied that all his teachings would flourish in Tibet when the time was ripe. Tönpa Shenrab departed this life at the age of 82.



There are three written acounts of Tönpa Shenrab. The earliest and shortest one is known as Dodü (mDo-'dus),"Epitome of Aphorism". The second which is in two volumes is called Zermik (gZer-mig), "Piercing Eye". These two accounts date from the 10th and 11th centuries respectively. The third and largest is in twelve volumes known shortly as Ziji (gZi-brjid), "The Glorious". It belongs to the category of scriptures known as "spiritual transmission" (snyan-rgyud) It is believed to have been dictated to Loden Nyingpo (Blo-ldan snying-po)who lived in the XIV century.

If you want further informations on the history of the Bon religion, click here!




Congrégation Shenten Dargyé Ling

Contact: Isabelle : isabelle@yungdrung-bon.net

Webmaster : bon@cmoulin.com